The longer Isaac is
with us, the less often I think of adoption. In Zambia, I was constantly
reminded of our adoption – paperwork wasn’t finalized, we stood out visually
and lacked anonymity. When we returned home, there were lots of celebrations
welcoming us back and showering Isaac with gifts and many people wanting to
hear our adoption story. But since returning to work, the fact that Isaac was
adopted isn’t at the forefront of my mind anymore. We’re just living our lives
as a family and right now life feels pretty busy. It’s not that I don’t think
about it. I still read adoption blogs regularly and have reminders of Zambia
occasionally. However, when I talk about Isaac now it’s less about attachment,
paperwork, and immigration and more about development and all the crazy things
that toddlers do. We feel like a family, just one that got their start in a
less than typical way.
Sometimes though, I’ll hear things
about adoption that bring out insecurities in me or frustrate me. Statements
that unfairly bring into question the permanence of my family. Suddenly Isaac’s
adoption is brought to the forefront of my mind. The other day it was a simple
ad on the radio. The Peak was doing a contest called Peak It Forward where
listeners could enter by explaining a nice thing that they would like to do for
another person or organization and possibly win money towards this gift. One
listener had asked for money for a plane ticket to the Philippines for his
girlfriend as in his words, she was adopted and has always wanted to meet her “real”
parents. That statement gutted me. The idea that this woman’s adoptive parents
or me as Isaac’s adoptive mom are less real. Now, I’m sure that’s not what he
meant and the idea he had for his girlfriend was great. However, this is when
semantics becomes important. What this guy should have said was that his girlfriend
had always wanted to meet her birth
parents. This isn’t the first time that I’ve heard the use of “real parents” to
describe “birth parents”. I’m slowly building my thicker skin, but still find
this difficult to hear. Isaac is my son. Yes, he came to us by adoption, but
his connection to me and Markus is no different than a biological child to his
or her parents.
Aside from the obvious speech-language
pathology connection, semantics comes up a lot for me at work in how we
describe patients and people with disabilities. Instead of referring to someone
as aphasic (having a language impairment from a stroke), we now describe that
person as having aphasia. Instead of saying for example, Mary is aphasic, we
now say Mary has aphasia. Mary is obviously more than her aphasia and therefore
the language we use to describe her language impairment is important. The use
of language in this way describes what Mary has as opposed to what she is.
In the adoption world, language is also
very important. The use of adoptive and birth as descriptors helps to honor the
relationship and contributions from both sets of parents in a child’s life. I
find it interesting though that the language hasn’t changed to become more
person centered. I feel that I’m Isaac’s mom without the need to add any
descriptors or qualifiers to that statement. I don’t feel like I need to say I’m
his adoptive mom. Just like mothers with biological children don’t
feel the need to say that they are their children’s birth moms. Yes, our family was created that way, but I like to
think of that as an event in our life rather than an ongoing description of our
family. In one of the courses we took before adopting, the instructor explained
how if the need arises, she explains that her son and daughter “were” adopted
rather than “are” adopted. Saying it in the past tense establishes that this
was an event in her son and daughter’s lives rather than an ongoing description
to them as people. Again, they are more than just their adoption, just as Isaac
is.
Language is powerful. It has the power
to build someone up or tear them down. It can create connections or cause
divides. Sometimes, it’s not just semantics.